May 282013
 

Jesus for SaleAmazon.com has got­ten into the Jesus busi­ness.  The online retailer now offers Ama­zon Instant Church (AIC) to their Ama­zon Prime cus­tomers who want accept Jesus Christ as their Lord and Sav­ior, but find the time com­mit­ment and tithe to be a tad too much.

By giv­ing just five per­cent of their income to AIC, online con­gre­gants enjoy stream­ing Sun­day morn­ing, Sun­day evening, and Wednes­day evening ser­vices.  Com­mu­nion kits are shipped weekly, so Ama­zon wor­ship­pers can eat the flesh and drink the blood of Christ along with the program.

So far, response to AIC has been incred­i­ble.  “We’ve def­i­nitely tapped into a grow­ing mar­ket of con­sumers who crave Jesus with­out leav­ing their homes, but at a more afford­able price, with­out pay­ing sales tax or ship­ping,” said Rev­erend Inman K. Hoots, who over­sees AIC from Tai Wan.

“I love AIC,” said Tomeka Cameron, 31, a montes­sori teacher in Stock­ton, Cal­i­for­nia.  “I appre­ci­ate being able to go to church when it’s con­ve­nient for me, say when my kids are asleep or after I come back from the club, and I love being able to buy extra shoes with the money I save on tithing.”

“I’ve wanted to take my kids to church, but buy­ing Sun­day school clothes and tithing every week is beyond my family’s bud­get, what with sav­ing up for lit­tle Missy’s medulla oblon­gata trans­plant, “said Bar­ney Har­ris, 29, a con­ve­nience store clerk in Walla Walla, Wash­ing­ton.  “With Ama­zon Prime Church, we can stay home and attend church in paja­mas, as well as receive free two-day ship­ping on mil­lions of items, no min­i­mum order size, unlim­ited instant stream­ing of a thou­sands of movies and TV shows for just $79 per year and five per­cent of my after-tax income.”

Some local churches express alarm over the out­sourc­ing of faith as they’ve seen their mem­ber­ship decline.  “How can you dis­count Jesus?” asked Edgar Thomas, 48, Pas­tor of the St. Sebas­t­ian United Methodist Church in Kala­ma­zoo, Michi­gan.  “Church is about fel­low­ship and com­mu­nity?  How can vir­tual church com­pare to real-time?”

“Frankly, I find AIC to be more ful­fill­ing than going to an house of wor­ship,” said Megan Wal­drop, 35, a sales­per­son for edu­ca­tional soft­ware in Dal­las, Texas and mother of two.  “It’s a like this fetish cha­t­room I fre­quent.  Sure, I could hook up with a man of color in my town or find another bi-curious mom in the PTA direc­tory, but in a cha­t­room I can log on and get off in half the time–and I don’t even have to shave my legs.  Attend­ing church on my Kin­dle Fire is just as inspir­ing as plant­ing my butt on a pew, and if I save a lit­tle money, all the better.”

May 082013
 

Communion CupCharaz (noun) \shuh-rahz\ — Grape juice used in place of wine in some protes­tant communions.

Exam­ple: After sit­ting through the ser­mon with the ram­bunc­tious triplets while vis­it­ing her in-laws, Peggy had looked for­ward to a shot of wine dur­ing the Lord’s Sup­per, only to dis­cover the Church of Christ served charaz.

Can you use charaz in a sentence?

Nov 052012
 

My friend Trixie and I once took a class at church where we met a middle-aged man who was a nice guy yet obvi­ously did one drug too many back in the seventies.

One Sun­day when I had stayed home, sick, Trixie called to check on me that after­noon. “Guess who I saw at church this morning.”

Um … God?” I said.

Well, I sup­pose He was there, but I meant a person–not the Supreme Ruler of the Universe.”

I give. Tell me.”

You remem­ber Sev­en­ties Guy? Well, he came to church today wear­ing a Super­man costume.”

I tapped the receiver of the phone. “Did you say a Super­man costume?”

“Yeah, blue tights, red under­wear, boots, and cape.”

“Why would he wear a Super­man cos­tume to church?”

“Well, after the ser­vice, I asked him that, and he said he was look­ing through his closet that morn­ing and just felt like he wanted to wear some­thing dif­fer­ent today. That’s when he saw the Super­man cos­tume at the far end.”

I let the details set­tle in. “You know, I have to respect that. That’s cool.”

“I know,” Trixie said. “I wish I had the guts to just wear a Won­der Woman cos­tume to church on a ran­dom day in April.”

Ever since then, when­ever I feel stale in some area of my life, I ask myself, How could I bring a lit­tle Super­man into this? I haven’t donned a cape yet, but it’s helped me to bring a fresh­ness into the choices I’ve made.

How could you bring a lit­tle Super­man into a stale cor­ner of your own life?

Aug 212012
 

God announced yes­ter­day that He plans to retire at the end of the year from His posi­tion as Supreme Ruler of the Uni­verse.  “I’ve been at this gig for long time and I just can’t do it, any­more,” Gold told reporters at a press con­fer­ence.  “I knew it was time to quit when I real­ized that I really don’t like peo­ple.  I mean, I give them ten measly com­mand­ments and they still lie, kill, and covet their neighbor’s ass–interpret that as you will–and that whole whole Chick-Fil-A busi­ness!  Holy moly!  I’ve said for years, ‘Eat more fish.’”

Ques­tioned as to why He didn’t unleash His wrath upon humankind, God replied, “You just can’t turn any­one into a pil­lar of salt these days with­out some peo­ple get­ting upset and stag­ing a lick-in.  The next thing you know, someone’s taken a pic­ture with her iPhone and tweeted, Guess what the Big Kahuna’s done now? #OMFG.”

When asked about his future plans, God said, “I plan to travel:  the Grand Canyon, the Great Bar­rier Reef, Euro Dis­ney.  I know I cre­ated them all, but I’d like to expe­ri­ence them as just a tourist.  I also plan to take up water col­ors, watch reruns of the Mary Tyler Moore Show, and maybe take some trom­bone lessons.  I’m also intrigued by Zumba.”

Apr 032012
 

Celebrity Bud­dhist Judi Carlisle wants the Bud­dha to get up and move his butt. “I’m as objec­tive as the next Bud­dhist,” Carlisle said, “but I believe that with the obe­sity prob­lem in the United States it’s dif­fi­cult to moti­vate tubby Amer­i­cans to walk away from the all-you-can-eat steak­house, pick up a lotus, and gold leaf the Bud­dha when he has a siz­able booty himself.”

Carlisle is best known for her role in the B-Movie Piece of My Heart, which is about star-crossed  lovers trapped by a hur­ri­cane in a leper colony infil­trated by the undead and was adver­tised with the tag line:  “Zom­bies are everywhere–literally.”  She went on to achieve fur­ther fame with a poorly lit sex tape, a $500-per-day cocaine habit, and a wardrobe mal­func­tion at the Nick­elodeon Kids’ Choice Awards.  She soon found her­self black­listed in Hol­ly­wood, but then dis­cov­ered sal­va­tion in Bud­dhism and strawberry-seaweed smoothies.

Hav­ing recently lost 20 lbs., Carlisle opened her eyes in med­i­ta­tion one day and noticed the love han­dles on the Bud­dha.  “I thought to myself, ‘He can’t be happy car­ry­ing that extra weight around.’”

Fel­low Bud­dhists and Carlisle’s crit­ics claim that she’s miss­ing the point of enlight­en­ment and she shoud wake up and smell the incense.

Carlisle remains stead­fast in her belief.  “Oh, right!  Don’t look at my fat ass because I’m spir­i­tual and per­fect.  I know on the inside he’s think­ing, ‘One day I’d really like to wear hot pants.’  That’s how I felt, too.”

The for­mer B-movie star­let believes that Bud­dha needs a new image.  “Come on, they’ve rebranded every­one from Mr. Clean to Betty Crocker.  Why can’t Bud­dha get an update?  I pic­ture him as sporty, yet casual–definitely more active, per­haps with a goa­tee and a cow­boy hat.”

This morn­ing, MiMi Tate, 22, an office temp and devout Bud­dhist, attempted to self-immolate her­self in protest in front of Carlisle’s home while dressed as a birth­day cake.  “I was on a my lunch break from a job stand­ing out­side a bak­ery and wav­ing to passersby,”  Tate said.  How­ever, when­ever she lit her­self, pedes­tri­ans kept blow­ing her can­dles out.

Other crit­ics have attrib­uted Carlisle’s attempt to slim down the Bud­dha as a pub­lic­ity stunt to get view­ers to tune in to her new real­ity TV show, Judi in the Lotus Posi­tion, where Carlisle med­i­tates on cam­era with her eyes closed for 22 min­utes.  Early reviews have described the show in one word: boring.

Nov 292011
 

As some of you may remem­ber, tragedy struck at the Kissimeecoochee Bap­tist Church last Christ­mas when mem­bers of youth group “bor­rowed” the plas­tic Baby Jesus from the nativ­ity scene for an impromptu game of touch foot­ball.  Rod­ney Dob­bins, Jr. went out for a pass and tripped over a lawn sprin­kler, miss­ing the air­borne Christ Child, who cleared the fence and landed on Old Con­fed­er­ate High­way where a inmate-staffed road crew was repaving the road with a steamroller.

You’d be sur­prised how aero­dy­namic those lit­tle polyurethane Jesuses are,” Rod­ney, Jr. said.  “Those out­stretched arms help them glide on the air currents.”

When Rod­ney and friends recov­ered the Baby Jesus, they slipped him back into the manger and hoped no one would notice.  It would have been a good plan had the Christ Child not been reduced a thick­ness of a half inch and pressed out to a 36-inch saucer-shape, his eyes now seem­ing to bug out like an alien.

Unfor­tu­nately, Mary Ann Snow, Pres­i­dent of the Kiss­meecoochee Bap­tist Ladies Aux­il­iary and First Soprano in the Bible Bel­ters Music Min­istry noticed as she and her hus­band, Dea­con Don, drove by on their way to deliver one of their famous BBQ box lunches as part of their Jews for Jesus Out­reach.  Mrs. Snow demanded that the boys be ex-communicated from the church (not burned at the stake, as pre­vi­ously reported).  How­ever, the con­gre­ga­tion opted to par­don the boys for being … well … boys.  After New Year’s Day, most church  mem­bers for­got about the inci­dent, with the excep­tion of Mrs. Snow, who Rod­ney, Jr. reported he would often see wait­ing in her car with the engine run­ning, when he fin­ished his shift at the Dixie Dawg, when the new preacher, Bobby Young, Sr., found what has been affec­tion­ately dubbed as the Flat-as-a-Pankcake Baby Jesus hang­ing on the back of his office door.

At first, I thought I had stum­bled upon some hea­then voodoo, ” Rev. Young, Sr. said, “But then my sec­re­tary explained what it was.”  Sens­ing that it might gen­er­ate some pub­lic­ity, Rev. Young, Sr. added the Flat-as-a-Pancake Baby Jesus to this year’s nativ­ity scene.  The response has been over­whelm­ing.  “We haven’t had this kind of reac­tion since we added pink flamin­gos to the sta­ble ani­mals back in 1972.  Folks have dri­ven in from all over the great State of Geor­gia to see our Flat-as-a-Pancake Baby Jesus.  We’ve even won some souls for Christ, as a result of it.”

For a lim­ited amount of time, you can even have your pic­ture made with the Flat-as-a-Pancake Baby Jesus.

Last year, I thought we were being pun­ished,” said Mrs. Snow, “How­ever, now we know that it’s just the mir­a­cle of the Flat-as-a-Pancake Baby Jesus.”

 

 

Aug 162011
 

As more Chris­t­ian fun­da­men­tal­ist churches are clos­ing their doors to homo­sex­u­als, Gay/Bisexual/Lesbian/Transsexual (GBLT) peo­ple are find­ing room at an unlikely table–devil wor­shipers.  In an effort to increase mem­ber­ship and gain access to dou­ble income with no kids, Satanists are reach­ing out and wel­com­ing gays to their churches with their “Meet Your Neigh­bors Before You Burn in Hell for All Eter­nity” campaign.

We fig­ured we’re going to burn in Hell, and they’re going to be in Hell, so why not get together and become friends?” said Betty Jo Simp­son, Pres­i­dent of the Happy Val­ley Church of Satan and Cup­cake of the Month Club.  “After all, they like goa­tees on hunky, bare-chested men, and we like goa­tees on a hunky, bare-chested men.  They like horny men, and we like “horny” men.  They like orgies, and we like orgies.  In fact, there really are very few dif­fer­ences between a Black Mass and the White Party, just a a disco ball and an infant sacrifice.”

Many gays agree that Satanism offers some­thing for all GBLT peo­ple to enjoy.  “My part­ner Kris and I both enjoy being naked at home,” said Gary Palmer, 37, a phar­ma­ceu­ti­cal sales­per­son.  “With Satanism, we can expand our beyond the pri­vacy fence sur­round­ing our pool into the rest of the world.”

Palmer’s part­ner, Kris Hughes, 29, a flight atten­dant, agrees.  “My expe­ri­ence has shown Satanist women to be very gen­er­ous.  They don’t get uptight about shar­ing their hus­bands with us.  Instead of being on the down-low, every­thing is up-and-up.”

And I love, love, love the drama,” Palmer adds.  “The the­atri­cal­ity of the Witch’s Sab­bath is more excit­ing than that old chan­de­lier falling to the stage in Phan­tom of the Opera.”  He feigns a yawn.  “Been there, done that!”

Still, noth­ing tops when they con­jured Kylie Minogue from a bunch of flames in the mid­dle of the pen­ta­gram and she sang ‘Bet­ter the Devil You Know’ live,” Hughes said.  “I wet my hot pants!”

It seems that a beau­ti­ful rela­tion­ship des­tined for Hell was made in Heaven.

I think we have a lot to learn from the gays about com­ing out,” said Simp­son.  “Most Amer­i­cans would be sur­prised to find out how many celebri­ties are in fact Satanists:  Lady Gaga, Flo from the Pro­gres­sive Insur­ance TV com­mer­cials, Garfield, Flip­per, and Charo.”

The Happy Val­ley Church of Satan and Cup­cake of the Month Club’s fla­vor of the month is Sin­na­mon Crunch.

Aug 092011
 

I became an activist for gay ani­mals the day my dog com­mit­ted sui­cide,” says Suzanne Tuff, Exec­u­tive Direc­tor for Pride Tails, a non-profit that records the oral his­to­ries of homo­sex­ual ani­mals.  “We’re all expected to run with the pack; to stand alone and let our col­ors show only taunts dan­ger.  If only Spike had learned to play fetch like the other dogs …

The trou­ble had begun ear­lier that year when our neigh­bor, Mrs. Arm­strong, paid Mama a visit.

The trou­ble had begun ear­lier that year when our neigh­bor, Mrs. Arm­strong, paid Mama a vista.  She casu­ally men­tioned over cof­fee that Spike seemed rather light in the paws, so to speak, and, unlike her Great Dane, Duke, who was infa­mous bit­ing bicy­clists, dig­ging up flower beds, and gen­er­ously defe­cat­ing in the neigh­bors’ yards.”

Tuff said that her tan pug never barked at cars, chased cats, or dug holes in the lawn.  “Spike pre­ferred to lounge among the sum­mer dan­de­lions, rolling around on his back and expos­ing his soft belly to the world.  With his tiny, com­pressed snout, Spike wheezed with every breath; the sibi­lance gave the impres­sion that he barked with a lisp.  In addi­tion to being a friend to cats every­where, Spike allowed my lit­tle sis­ter and me to dress him in doll clothes and a long, blond wig.  He sat patiently in a tiny chair–tongue hang­ing out and pant­ing beneath the gold fringe–while Eliz­a­beth and I poured imag­i­nary tea into plas­tic cups.

It seemed harm­less at the time …”

At her mother’s urg­ing, Tuff’s father enrolled her dog in obe­di­ence school to toughen him up and teach him dis­ci­pline.  “Spike pranced from his fel­low student’s hindquar­ters to another, sniff­ing butts with a dreamy expres­sion on his face.  His affa­ble per­son­al­ity and expres­sive curly tail only endeared him to the instruc­tor.  On his final report card, she sim­ply wrote–Adorable!”

When Tuff’s par­ents couldn’t change her dog’s behav­ior, they attempted to change his pre­sen­ta­tion with a stud­ded col­lar.  “Frankly, it only made him look gayer.  He used to admire him­self in Mama’s full-length mir­ror.  She even­tu­ally threw the col­lar away when a con­firmed bach­e­lor who lived two blocks over from us, told her that Spike looked like a mem­ber of an all-canine ver­sion of the Vil­lage People.

How­ever, it was a church scan­dal that was the straw that broke the camel’s back.  “Mama was a sure bet to be elected Pres­i­dent of the First Bap­tist Church Women’s Bible Brigade for trav­el­ing around to all of Dairy Queens in area to con­vert Pak­ista­nis to Christ.  Then Mrs. Arm­strong swung the vote after she tear­fully con­fessed that she went out to water her petu­nias and saw Spike try­ing to take Duke from behind.  The other mem­bers were so sym­pa­thetic that they didn’t pause to think about the fact that it wasn’t phys­i­cally pos­si­ble unless Spike had a step ladder.”

Tuff’s mother tried to rise above it, but a con­fronta­tion in the frozen foods sec­tion of the Pig­gly Wig­gly made her take action.  “As my mother reached into the freezer for a box of fish sticks, a lady wheeled her cart by and whis­pered, ‘Your Sodomite mutt is going to burn in Hell.”

Tuff’s par­ents argued over what to do.  “Mama told Daddy that Spike’s homo­sex­u­al­ity was an infec­tion that might spread to the rest of the fam­ily.  ‘Today the girls may play with Bar­bies, but tomor­row they may sport mul­lets and fall under the influ­ence of ladies’ pro­fes­sional golf!’  She gave Daddy a brochure for Rex Gay, an ex gay min­istry for dogs.”

Rex Gay, which is now under inves­ti­ga­tion by the Soci­ety for Prevention-Cruelty (SPCA), uses a stresses its use of hor­mone and praise ther­apy, but it’s their use of elec­troshock ther­apy that has been crit­i­cized and impli­cated in the deaths of a pair of stan­dard poo­dles, a Bor­der Col­lie, and a Chihuahua.

As the order­lies were hook­ing Spike up to the elec­trodes, he bit them and man­aged to get away.  He raced out the door as another cou­ple came in with their St. Bernard.  As he raced across the park­ing lot to the busy inter­sec­tion, I called out to him.  He stopped and turned to me with those sad eyes that seem to say, ‘Give me dan­de­lions or give me death.’”  Tuff pauses and wipes the tears from her eyes.  “And then he leapt into the street and became a hood orna­ment for a minivan.”

Tuff no longer has any con­tact from her fam­ily.  She went off to Sarah Lawrence Col­lege and dropped out to begin record­ing the oral his­to­ries of gay pets that she met.  When asked about the value of these sto­ries, since they are actu­ally not in any lan­guage under­stood by humans, Tuff said.  “It’s not impor­tant that an animal’s story be under­stood, only that its bark or meow is heard.”

Jun 202011
 

As a child, I was always sus­pi­cious of Jesus. I mean, I know he’s the Son of God and loves all the lit­tle chil­dren of the world, but it’s not like he cre­ated the world in seven days or parted the Red Sea.  In my mind, God was the Big Kahuna, and that’s Whom I was taught to pray to bless Mama and Daddy and, I sup­pose, my big sis­ter who was some­times mean to me, too.

I sup­pose it started with the rolling papers I found in the back of a Volk­swa­gen Bug that my dad bought to fix up for my mom.  “Put those yel­low papers down and go wash your hands,” my dad told me.  Nat­u­rally, I had to ask why.  “Because they’re yel­low papers and they’re bad, that’s why.”  Again, I had to ask why.  “Because hip­pies use them, that’s why.”  So then I had to ask what a hip­pie was.  “Hip­pies are men with long hair and beards who wear san­dals.  They don’t work and talk about love and peace.”  My father leaned down and looked me in the eye.  “You should stay away from them.”  Obvi­ously, being a hip­pie was a bad thing.

Some time later I remem­ber being in Sun­day school.  It must have been shortly before Easter, because we were cut­ting palm fronds from green con­struc­tion paper for when Jesus’ entry into Jerusalem.  Our teacher had just fin­ished pass­ing out those lit­tle but­ter ring cook­ies in the shape of a flower.  It was fash­ion­able, at the time, to slip the cookie onto one’s pinkie and nib­ble it until it was all gone.

So, I was cut­ting palm fronds with safety scis­sors with one hand, and nib­bling a cookie on the pinkie of my other hand, when our teacher held up an illus­tra­tion of Jesus enter­ing Jerusalem on a don­key.  In a flash, I noticed that Jesus had long hair and a beard and he wore san­dals.  Fur­ther­more, he didn’t work because he was too busy trav­el­ing around with his dis­ci­ples to preach about love and peace.  My blood ran cold.  I felt my head start to spin, and I reached out to brace myself from falling over.  My but­ter cookie ring shat­tered as my tiny hand hit the table.  Sud­denly, I real­ized the truth:  Jesus was a hippie!

Even though I was only five or six, I can remem­ber feel­ing quite para­noid when my mother picked me up and escorted me to the audi­to­rium for the main church ser­vice.  My father and older sis­ter were there.  Daddy smiled at me and I quickly smiled back.  I couldn’t let on that I knew the truth.  Didn’t my father real­ize that Jesus was bad?  That he was a hip­pie?  And then near the end of the ser­vice, the Lord’s Sup­per was served, and the ush­ers passed around col­lec­tion plates with saltine crack­ers in them, which the preacher said was the body of Christ.  If it wasn’t bad enough that Jesus was a hip­pie, now I was expected to grow up and eat him.  It blew my lit­tle pre-kindergarten mind.

There was a period where we changed churches sev­eral times, and then we didn’t attend reg­u­larly for a num­ber of years.  Dur­ing that time, hip­pies sort of dis­ap­peared from the media.  I remem­ber that I was wrestling with some sort of ado­les­cent trauma, when a pros­e­ly­tiz­ing school­mate sug­gested that I turn my prob­lem over to Jesus.  I remem­ber laugh­ing and say­ing, “Why in the world would I want to do a thing like that?”

Because Jesus is the Son of God,” she said.

I shook my head and explained to that silly girl that God was the CEO of the Uni­verse and Jesus was just the Manger on Duty.  “If I have a prob­lem, I cer­tainly have no inten­tion of mess­ing around with mid­dle man­age­ment,” I said.  “I’m going straight to the top!”

You’re going straight to hell,” she said.  “Unless you accept Jesus Christ into your heart as your per­sonal savior.”

I was con­fused.  I thought, Gee whiz, you don’t go to church for a cou­ple of years, and sud­denly, it becomes the Jesus Fan Club!

When I got home, I asked my dad about it.  He tried to explain the Father, Son, and Holy Ghost to me.

I thought you said that there is no such thing as ghosts,” I said.

They’re not,” my dad replied.

So how can there be a Holy Ghost?

Well, he’s not a ghost, really, he’s more of a Holy Spirit.”

Isn’t that just another word for ghost?” I asked.

Okay, so there is such a thing as a ghost, but the Holy Spirit is a good ghost.”

Like Cas­par?”

Yeah, like Caspar.”

Why did you lie to lie to me, then, Daddy?”

I didn’t like to you,” he said.

You told me there was no such thing as ghosts!”

I meant like in haunted houses,” he said.

You also told me there was a Santa Claus, and that turned out to be a lie, too,” I said, cross­ing my arms in front of me.  “For all I know, you’re lying about this Holy Ghost busi­ness, too!”

And the next thing I knew, I was grounded because my father had lied to me about ghosts–and Santa Claus.  Maybe I still blame Jesus for that.  I should have never trusted that hippie …

 

Apr 142011
 

The Church of Saint Fran­cis of Fifi in Bald Knob, Arkansas has demanded that Cher be can­on­ized as a saint.  After win­ning the Amer­i­can record­ing artist, actress, and tele­vi­sion personality’s ribs off eBay last sum­mer.  Since that time, the relics (as Cher’s ribs have become known) have healed sev­eral mem­bers of the con­gre­ga­tion and the Bald Knob Gay Men’s Chorus.

After being touched by the relic, Roger’s lisp van­ished,” Doug Quat­tle­baum, Direc­tor of the Bald Knob Gay Men’s Cho­rus noted.  “Kenny’s gon­or­rhea dried up, and Chip’s leak­ing implant was saved.  It was a miracle!”

Quat­tle­baum, who also serves as the musi­cal direc­tor for The Church of Saint Fran­cis of Fifi, keeps Cher’s alleged float­ing ribs , which were sup­pos­edly removed in the ‘90s to make her waist appear smaller, in a Bob Mackie gown and placed on a scale model of the set for The Cher Show.  “Some­times I just sit, hold­ing the Relic and singing “Gyp­sies, Tramps & Thieves,” and I can just feel power ema­nat­ing from the ribs.“
When asked if he really thought that he held Cher’s float­ing ribs–especially since she has denied that she has ever had such surgery, Quat­tle­baum paused, before lean­ing for­ward and ask­ing me if I believed in life after love.  He also said that he thinks it’s absurd that any­one has to be dead before they can be can­on­ized.  “Really!  What’s the point of being a saint if one’s not alive to enjoy it?”

Tahalia Roper, The Church of Saint Fran­cisc of Fifi cred­its Cher’s miss­ing ribs with sav­ing her mar­riage.  “I had burned a whole pot of gravy and didn’t know what to do with it.   Quat­tle­baum allowed her to hold the ribs until she received an answer:  Put it any­where it doesn’t burn.  Nei­ther the gravy or Mrs. Roper’s gravy went to waste.

When asked about the where­abouts of her ribs,  Cher had no comment.